The Absurdity of Albert Camus: Rebellion, History, and the Human Condition

I explore the philosophical rift between Albert Camus and Jean-Paul Sartre, rooted in their differing views on history and the absurd. While Sartre embraced revolution as a historical necessity, I argue for rebellion that preserves human dignity without seeking to end history. My work, including The Myth of Sisyphus and The Plague, champions embracing life's meaninglessness through solidarity rather than ideological purity.
Rebellion should not aim to end history, but to fight within History, to preserve from History that part of man which is not its proper province.
- A_D_E_P_T
As it happens, I recently re-read The Stranger -- the last time was in 2006, so it was essentially fresh.
The first half of the short book is easily on-par with any of the great masterpieces of literature. It was written in a direct, vivid, gripping, and yet somehow languorous style -- something almost paradoxical. It was also very attuned to the aesthetics and flow of the outside world, but inattentive to the narrator's inner life -- insensitive and, in a sense, essentially masculine in a non-performative way. As a purely aesthetic work, it is truly excellent.
The second half falls apart catastrophically. The key scenario, the book's turning point, is contrived almost beyond belief. The trial is a farce on several distinct levels -- you can criticize it from almost any perspective, and you'd be right. (There's a well-known Orientalist critique which is just the tip of the iceberg.) And the close of the book brings with it a number of unreliable narrator problems, which make the book as difficult to resolve as time-travel fiction.
My impression was that it worked wonderfully as pure prose, and that Camus should probably have written travel journals a la Gerard Nerval. As philosophy, though, it was hopelessly muddled, badly contrived, and confused.
- rayiner
Are there any good french philosophers?
- whalesalad
I quite enjoyed The Stranger